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Election banner for Yosi Takun (孔文吉), running in the Mountain Aborigine District for the January 2016 Legislative Yuan Election. Photo taken in Wulai, New Taipei.

August 1 is Indigenous Peoples' Day in Taiwan--a day that usually passes without much media attention. This year is different: President Tsai Ing-wen is planning to issue a formal apology on behalf of the Republic of China government to Taiwan's indigenous peoples and to outline her government's indigenous policies. That has now become a partisan issue. Five of the six aborigine (原住民 yuanzhumin) district representatives in the current Legislative Yuan are going to skip the event; the only one to attend is the only district DPP member, Chen Ying (陳瑩). The other two legislators, Kolas Yotaka (谷辣斯·尤達卡) of the DPP and Kawlo Iyun Pacidal (高潞·以用·巴魕剌) of the NPP, are both party list legislators, and so have to take their own party line into greater account. 

Although they're often overlooked in writing about Taiwan's electoral politics, Taiwan has reserved seats in the Legislative Yuan for aborigine representatives since 1972. Today, representatives from these districts hold more than 5% of the total seats in the legislature (6/113)--if they were all part of the same party, they would be the third largest in the LY, ahead of both the NPP and PFP. For anyone interested in learning more, I have a CDDRL working paper on the history of these seats and the evolution of aborigine representation in the Legislative Yuan. The abstract is below. 
The Aborigine Constituencies in the Taiwanese Legislature

The Republic of China on Taiwan has long reserved legislative seats for its indigenous minority, the yuanzhumin. While most of Taiwan’s political institutions were transformed as the island democratized, the dual aborigine constituencies continue to be based on an archaic, Japanese-era distinction between “mountain” and “plains” aborigines that corresponds poorly to current conditions. The aborigine quota system has also served to buttress Kuomintang (KMT) control of the legislature: the Democratic Progressive Party (DPP) and “pan-indigenous” parties have been almost entirely shut out of these seats. Nevertheless, aborigine legislators have made a modest but meaningful difference for indigenous communities. The reserved seats were initially established during the martial law era as a purely symbolic form of representation, but during the democratic era they have acquired substantive force as well. Taiwan’s indigenous peoples have not always been well-served by their elected legislators, but they would be worse off without them. 

About Me

I am a political scientist with research interests in democratization, elections and election management, parties and party system development, one-party dominance, and the links between domestic politics and external security issues. My regional expertise is in East Asia, with special focus on Taiwan.

Posting on Bluesky @kharist.bsky.social

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